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Aspects of Gunganci Morphology

Aspects of Gunganci Morphology

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Aspects of Gunganci Morphology

 

Chapter One of Aspects of Gunganci Morphology

Introduction

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The chapter introduces us to the general background, historical background, socio-cultural profile and genetic classification of the Gùngáwá people. It also includes the scope and organization of study, theoretical framework, data analysis and a review of the chosen framework.

General Background

Introduction to the History of Gùngáwá People and Language.

Gùngáwá is an adopted name for the Bàrèshe people by their Hausa neighbors which means Island dwellers because of their nearest to rivers and lakes.

The people call themselves Bàrèshe, Tsureja or Yáúráwa but officially called Gùngáwá. The names of the language are Gùngáwá, Gùngácí.

The Gùngáwá people are mostly found in Northern part of Kebbi State, and around Islands in extreme Sokoto State few of them were also in Niger State especially Kontangora area and Borgu Local Government Area and a recent funding in Kaiama Local Government Area of Kwara State.

Historical Background

The tribe Gùngáwá or Bàrèshe can be found in the Northern part of Nigeria in Southern Kebbi State (Yàúrí Local Government) few of them are also in Borgu Local Government Area and North of Borgu in Niger State.

The Gùngáwá are mostly concentrated in Kebbi State in Yàúrí Local Government. The Gùngáwá people are the original inhabitants of Yàúrí according to Muazu Bagudu a native of the town.

A source had that the Gùngáwá were decendents of  17th century warrior called Kisira or Kachin who allied himself with the Hausa Soldiers to gain territory in the extreme North who eventually settled with his co-fighters in present Yàúrí town.

Another source told us of their trace to a songay warrior who came from Mali to seek territorial control and their eventual settlement (with his supporters) in Yàúrí and parts of Lopa and Laru (Gùngáwá neighboring areas).

According to Apollos Aagamalafiya, a native of Gùngáwá from Rèkúbọlọ area in Yàúrí belief that the Gùngáwá people came from Kabuwa that they are hunters from Katsina State.

He (Apollos) explained further that some say they are from Shagana, Kambari, Kabbawa or Sarkawa. These are mixed up tribes that constitute the Yàúrí emirate.

As regard this histories, the actual place of origin is not clear, and it remain debatable among Gùngáwá people. Although, the Gùnganci language is closely related with that of the Lopa and Laru people in term of lexical items and Noun Affixes. No matter how related these people might be with the Gùngáwá tribe; however, they (Gùngáwá) still remain divergent in historical root.

Present Gùngáwá People

As explained ealier, the Gùngáwá are the original inhabitants of Yàúrí. They fled to the nearby Island of the Niger State in the mid 19 century and eventually return to a new site called Yelwa or Gungu in Yàúri.

During the British regime, the status of Yauri as an emirate and of Yelwa as the seat of the Emir of Yàúrí were confirmed (Hogben 1966: 259), both Yàúrí and Yelwa have become hausarized as a result of contact with Hausa People (especially through marriage).

The British create an emirate because of the multi ethnic groups in Yàúrí however; the Gungu district of Yàúrí Local Government is now the centre of the Gùngáwá population.

The Gùngáwá live in Islets and shores of the Niger above Busa until the creation of lake Kainji in 1974 which disrupt their settlement and living outside Illo and Shabanda in Kebbi State.

Population of Gùngáwá People

The Gùngáwá people were about 40 to 60 thousand in population about 60% lives in Yàúrí in Kebbi State, 35% lives outside Yàúrí town, 9% in Kontogora, North of Busa and Borgu Local Government and 1% in Kaima area in Kwara State. The population of the speakers in Yàúrí is referred to as Yàúrawá or Reshewa’.

According to Apollos, Queen Amina of Zaria called them Yàúrawá but generally they are called Gùngáwá.

Among the Gùngáwá in diaspora, they sometimes call themselves Bárèshe (plural) or Úrèshe (singular).

Those that live in the riverside fields were onions, and for their canoe building and fishing along the Niger are called Sórko or Sórókó. They may be related to the Bozo of Mali, a western Mande group who are professional fishermen.

However, Sórókó is now a name used to designate professional fishermen on the Niger river.